Skip to main content

In trials, speak fearlessly!

1 Peter 3:8-22.

Our actions in trials are significant, but so are our words. So believers—"all of you"—are to live Christ-like to one another (v8) as witnesses in the world (2:11-3:7). But often, Christ-like living attracts different kinds of responses from unbelievers, ranging from hostility to curiosity.

So, Peter encourages believers in trials to use their words wisely.

Speak fearlessly (8-17)

  • Speak blessing fearlessly (9-14a).
To hostile unbelievers, believers must not speak evil, but blessing because that's what it means to be a Christian with an eternal inheritance (v9, 1:4) and because there is a reward for righteous speaking (v10). This reward includes life, good days, God's presence and attentiveness (v10-12, quoting Psalm 34:12-16).

The section ends with a challenge to be fearless in speaking blessing—to be eager in good deeds (13), even if you suffer (14b) because you are blessed. The believers' eternal reward is the motive to respond with blessings when faced with trials.

  • Speak of your hope fearlessly (14b-17).
To the curious unbeliever, speak of your hope fearlessly. This fearless expression of your hope comes from a readiness that is anchored on Christ (who must be revered), conviction (your reason or experience, backed with Scripture, of how Jesus makes a difference in you), and a clear conscience (to share Christ not to condemn). (15-16).

This section begins by saying don't fear them but fear (revere) Christ as Lord (14b-15). And if your fear is towards the Lord who also judges evil (v12c), then it's better to suffer for good (17). So fearlessly speak of your hope.

Just like Jesus (18-22)

Jesus is our perfect example of fearlessly proclaiming blessings and hope to a hostile and curious world. Amid His suffering (v18), He proclaimed hope fearlessly (v19). And through His fearless proclamation of hope, believers in the past (v20) and present (v21) received forgiveness and have hope (Luke 23:34).

To fearlessly speak blessing also meant that Jesus knew when not to speak (Luke 23:8-9, Matthew 7:6, Proverbs 10:19-21). We too can imitate Him with the Spirit's help.

Speaking fearlessly in suffering is the pattern of Christ, whom you (2:13) and all creation—angels, authorities and powers (3:22)—submit to.

Reflect & Pray
How do you respond to hostility? In what way could you be better prepared to speak of your hope fearlessly?
Father, help us to speak fearlessly amid trials by your Spirit's power, in Jesus' name, amen.

God bless you exceedingly,
Sam.

Popular posts from this blog

God’s mercy: sovereign over all

Jonah 1:1-16. I hope you had an enjoyable Christmas break. Happy New Year! Have you ever had one of those sat-nav moments where no matter how far off course you go, it keeps rerouting and repeating “make a u-turn.” That’s the story of Jonah. God sends him north-east to Nineveh, but Jonah heads west to Joppa instead. And the book shows us something remarkable: God’s response to people on the wrong route isn’t abandonment, but mercy. Like a sat-nav, He keeps rerouting and calling us back to Himself. Jonah takes us on a journey into the nature of God’s mercy. In today’s passage, as we see the striking stubbornness of Jonah toward God, we begin to see the saving sovereignty of God’s mercy. In spite of Jonah’s refusal of God’s directive, God is still in control. He commands and can change all things (Ps 148:5, Jer 32:17). ...

The Birth that affects everyone

Luke 2:10-15. (The message of the angel to the shepherds). When a baby is born, people celebrate, send gifts, and travel from all over to see the baby. And it can be pretty expensive for those of us with siblings all over. Often, when we see the baby, we make physical remarks like: “Oh, she’s got a round head like her dad”, or “his eyes are like his mum’s,” or “the baby’s so cute”, or “isn’t it lovely that she sleeps a lot”. All these remarks are not remarks of expectation. We’re not expecting anything from the baby for ourselves, let alone for everyone; that would be odd. But many years ago, a baby was born, and an angel appeared to some shepherds, informing them that this birth had implications for all people (v10). This birth affects everyone, you and me, both in this life and in the next. What did th...

God’s response to repentance is great joy

Luke 15. (The Parables of the Lost…Sheep, Coin and Son). The three parables were Jesus’ response to a criticism from the Pharisees. They saw that tax collectors and sinners gathered around Jesus, and that He welcomed and ate with them (v1-2). And Jesus likened the tax collectors and sinners who had gathered around Him to something important that was lost (v3-32). Can you recall a time you lost something important? I once arrived at the airport and realised my passport wasn’t in my jacket. I thought, could I have forgotten it? In the middle of the check-in area, with everyone stirring, I emptied my hand luggage; my clothes, bank cards, documents, laptop, and everything else were scattered all over the place. I finally found my passport, which I had hurriedly packed with my clothes. Out of excitement, I yelled, “Yes, found it!” A few people began ...