A Devotional Life

Jonah 1:17-2:10. How does God respond to someone who once knew Him (2 Kings 14:23–29) but has now turned away (1:3)? Our passage shows that, like a satnav that never stops rerouting, God moves toward Jonah in mercy, determined to restore him even if it takes a dramatic intervention. And this is what God does! God routed a great fish to Jonah. When Jonah chose to drown rather than obey (1:12), God had a plan. Before Jonah ever prayed, God acted. He sent a great fish to Jonah’s exact location as a strange but merciful provision (1:17). What felt like the depths of chaos, a life-ebbing experience (2:2-6), was in fact God’s deliberate rescue plan. The fish became the very place where Jonah could no longer run and could finally look up. In mercy, God allowed distress to become the pathway back to Himself. God revealed Himself to Jonah. In the dep...

Jonah 1:1-16. I hope you had an enjoyable Christmas break. Happy New Year! Have you ever had one of those sat-nav moments where no matter how far off course you go, it keeps rerouting and repeating “make a u-turn.” That’s the story of Jonah. God sends him north-east to Nineveh, but Jonah heads west to Joppa instead. And the book shows us something remarkable: God’s response to people on the wrong route isn’t abandonment, but mercy. Like a sat-nav, He keeps rerouting and calling us back to Himself. Jonah takes us on a journey into the nature of God’s mercy. In today’s passage, as we see the striking stubbornness of Jonah toward God, we begin to see the saving sovereignty of God’s mercy. In spite of Jonah’s refusal of God’s directive, God is still in control. He commands and can change all things (Ps 148:5, Jer 32:17). ...

Luke 2:10-15. (The message of the angel to the shepherds). When a baby is born, people celebrate, send gifts, and travel from all over to see the baby. And it can be pretty expensive for those of us with siblings all over. Often, when we see the baby, we make physical remarks like: “Oh, she’s got a round head like her dad”, or “his eyes are like his mum’s,” or “the baby’s so cute”, or “isn’t it lovely that she sleeps a lot”. All these remarks are not remarks of expectation. We’re not expecting anything from the baby for ourselves, let alone for everyone; that would be odd. But many years ago, a baby was born, and an angel appeared to some shepherds, informing them that this birth had implications for all people (v10). This birth affects everyone, you and me, both in this life and in the next. What did th...

Matthew 13:44-46, 51-52. (The Parables of the Hidden Treasure and the Pearl of Great Price). It’s easy to overlook, but God calls you a treasure. Do you trust His view of you? In these parables, Jesus describes the kingdom as a treasure discovered by a man, and then as a merchant searching for fine pearls. In both stories, something priceless is found, and everything else becomes worth giving up to have it. From the thread of all parables in the chapter so far the man or owner is the Son of Man, Christ (Matthew 13:37), but in regard to treasures He says the man or owner is also his disciples, us (Matthew 13:51-52; 6:33). Through these parables, Jesus reveals not only that He is our treasure but also that we are His. Christ is our treasure. In the parable, when the man finds the hidden treasure, his discovery fills him with joy (v44) and a sense of infinite wor...

Matthew 13:24-30, 36-43, 47-50. (The Parables of the Weeds and Net). What would your future look like? The first time I was asked that, I knew I had to take my Maths and Science seriously. That simple question inspires one to plan today for the life they hope for tomorrow. In today’s parables, Jesus speaks about another kind of future that affects everyone: the end of the age or God’s judgment. He also addresses a problem that affects everyone: the problem of evil, or the coexistence of good and bad. The purpose of presenting these two realities together (in juxtaposition using the same parables) is to make the point that you cannot believe or experience one without the certainty of the other. In other words, just as real and inescapable as is the problem of evil in our world today, so will be the future judgment. But here's the good news: Jesus used the parables ...

Luke 13:10-21. (The Parables of the Mustard Seed and the Yeast). One time, I was leading a service in our Church in London, and a homeless man walked in and sat at a seat we had reserved for our Senior Pastor. Somehow, he had slipped past the welcome team. One of the trainee pastors stared at me to do something, but I didn’t. Then I stared back at him to do something, but he didn’t. So, to avoid further awkwardness during worship, we let him sit there. What a situation! In today’s passage, a similar situation occurs, but this time the religious leaders respond in a way that prompts a rebuke from Jesus. In the passage today, Jesus heals a woman who was crippled for eighteen years on a Sabbath day. How transformative. She began to praise God, and the people rejoiced, but the religious leaders were upset that it wasn’t done their way (v10-14). So Jesus rebuked them, us...